Welcome to Camp Meeting! I have a long and checkered history with Camp Meetings in my Seventh-day Adventist upbringing. Most recently, I spent the better part of 11 years in the Pennsylvania Conference where the annual 10-day gathering of saints from around PA was something of a sacred pilgrimage for many. Of course, it fell to the pastors to work like dogs for 10 days entertaining the young'uns and setting up tents. I was happy to leave Camp Meeting behind when I moved to LA.
Welcome to Camp Meeting 2.0! Initiated by Alexander Carpenter, fearless curator of the Spectrum Blog, a group of us Adventist bloggers are going to be blogging the 28 fundamental beliefs of the Adventist Church.
This blog is not really dedicated to discussion of Adventist peculiarities. It's decidedly focused on the "intersections" between faith, life, culture and community. I don't even have a category in my blog for Adventism. So, for those of you non-Adventists who are regular readers, my apologies while we have a little in-house conversation. I promise this blog will continue to be more than just that. On the other hand, I hope you might listen in and discover how new generations of Adventists are remaking our faith for a new world. For you Adventist out there, join the conversation, join the revolution!
So, Camp Meeting 2.0 starts today with a post by my good friend, Ron Osborn, on the "Life, Death & Resurrection of Christ." It is a tad bit long, but well worth the effort.
Centuries before Jesus’ birth, Jewish apocalyptic writers, struggling
to understand the theological meaning of Israel’s exile in Babylon,
concluded with paradoxical audacity that pagan oppression was the
result not of YHWH’s weakness but of his actual justice and strength:
Israel was being punished by the Creator God for its failure to keep
the covenant. (28) Things would grow progressively worse, Jewish
eschatology predicted, until a final, decisive moment when God would at
last send a warrior-prince to restore his Chosen People to their
rightful place among the nations. Jewish apocalyptic literature used
cosmic and fantastic images to describe this future event, but Jewish
hopes were firmly rooted in the realm of concrete, earthly politics.
When God’s kingdom arrived, it would be plain for all to see by three
material facts: 1) the Davidic monarchy would be restored in Jerusalem
with unparalleled justice and prosperity; 2) the Temple would be
rebuilt with unsurpassed splendor; and 3) the downtrodden Jews would
emerge a triumphant superpower with their pagan enemies humiliated and
defeated beneath them.
Read the rest and leave your comments at the Spectrum Blog (comments here are closed).
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